Feminism and The Three Arguments Against Gay Marriage
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Feminism and The Three Arguments Against Gay Marriage

By Michael Scherer

Arguments against gay marriage tend to fall into three broad categories: it is a threat to tradition (the idea is historically not sanctioned; the bible does not approve); it is a threat to children (kids will learn about homosexuality in school, confuse gender roles, or even become gay themselves); and it is a threat to heterosexual marriage (the straight family structure will collapse).

The first argument, tradition, is the one closest to faith. It is not subject to much debate. If one believes that God condemns homosexuality, then that’s what one believes, no matter what the American Psychological Association says. But precisely because this argument is so personal, and so religious, it is the least used by opponents of gay marriage in public debate. You don’t see many quotes from Leviticus being read on the Senate floor.

The second argument, children, tends to only show up at the most heated political moments, often with devastating effect. During the Proposition 8 campaign in California, opponents of gay marriage repeatedly evoked innocent children in their advertising campaign. The campaign claimed that a state constitutional amendment to ban men from marrying men, and women from marrying women, had “everything to do with schools.” This is an indirect argument, of course. No one has proposed teaching second graders about homosexuality. But if the state officially sanctions gay unions, the notion that gay unions are not an abomination (see tradition) is certain to filter down. The secondary argument, about gay parents and gender roles, meanwhile, is based on an unfounded fear, at least according to scientists at the American Psychological Association. There is no evidence that children of same-sex parents are worse off, nor is there evidence children of same-sex parents are more likely to become gay.

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